{"version":"1.0","provider_name":"CENTRO STUDI \u201cTeilhard de Chardin per il futuro dell\u2019uomo\u201d","provider_url":"https:\/\/teilhard.eu\/eo\/","author_name":"Pietro Madaro","author_url":"https:\/\/teilhard.eu\/eo\/author\/pietro-madaro\/","title":"VLADIMIR SOLOV\u2019EV: CRISTIANESIMO E MODERNIT\u00c0 - CENTRO STUDI \u201cTeilhard de Chardin per il futuro dell\u2019uomo\u201d","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"QKgaadISPd\"><a href=\"https:\/\/teilhard.eu\/eo\/recensioni\/vladimir-solovev-cristianesimo-e-modernita\/\">VLADIMIR SOLOV\u2019EV: CRISTIANESIMO E MODERNIT\u00c0<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/teilhard.eu\/eo\/recensioni\/vladimir-solovev-cristianesimo-e-modernita\/embed\/#?secret=QKgaadISPd\" width=\"600\" height=\"338\" title=\"&#8220;VLADIMIR SOLOV\u2019EV: CRISTIANESIMO E MODERNIT\u00c0&#8221; &#8212; CENTRO STUDI \u201cTeilhard de Chardin per il futuro dell\u2019uomo\u201d\" data-secret=\"QKgaadISPd\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/teilhard.eu\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"http:\/\/teilhard.eu\/wp-content\/uploads\/2023\/04\/solov_ev.jpg","thumbnail_width":200,"thumbnail_height":302,"description":"A cura di Luciano Mazzoni Benoni\u00a0 Nella collana \u201ctracce del sacro nella cultura contemporanea\u201d (diretta da Giorgio Penzo), questo testo di Nynfa Bosco (prof. emerito dell\u2019Universit\u00e0 di Torino, ove ha insegnato Filosofia della Religione e Filosofia Morale) merita speciale attenzione, soprattutto da chi -come questa Rivista &#8211; riflette da tempo sul nesso Tradizione-Modernit\u00e0, ai fini [&hellip;]"}